Books Bought
Kingsley Amis, Lucky
Jim
Gary Shteyngart, Super-Sad
True Love Story
Andre Aciman, Harvard
Square
Willa Cather, The Song
of the Lark
JND Kelly, Golden
Mouth: John Chrysostom—Ascetic, Preacher, Bishop
El Libro de Oración
Commún
The Enlightened
Kitchen: Recipes from Japanese Buddhist Temples
George Balanchine, 101
Stories of the Great Ballets
Books Read
Eusebius, The History
of the Church
Michael Ondaatje, Running
in the Family
Paul Elie, Reinventing
Bach
Maimonides, Guide of
the Perplexed Part III
Augustine, Enerrationes
Super Psalmos Liber I
Numbers, Deuteronomy,
Gospel of Mark
Music Bought
Beck, Morning Phase
Bob Dylan, Blood on
the Tracks and Blond on Blond
Karen Jonas, Oklahoma
Lottery
Performances Attended
Roseanne Cash (14 February, GWU Lisner Auditorium)
New York City Ballet (1 April: Balanchine, Jewels; 3 April: Mixed Reparatory)
Rebel (6 April, Dumbarton Oaks: Music by Telemann, Bach et
al.)
In my beginning is my
end.
Eliot's line from Four Quartets, that ode to a
civilization and a piety that is no more (and maybe never was), kept recurring
to me these past weeks, as the relentless winter brought us three major March
snowstorms. Not until April did it gradually,
reluctantly yield to spring. I spent
many of the cold, dark nights immersed in music and books and pondering the
overlap and interstices between the two.
Paul Elie's Reinventing Bach certainly
straddles both worlds. Modeled on a Bach
fugue, it interweaves a music-first biography of Bach with similar treatments
of the three greatest Bach performers of the 20th century (Albert
Schweitzer, Pablo Casals, and Glenn Gould), thumbnail sketches of a dozen other
Bach-centric musicians, musicological essays, and reflections on the impact of recording
technology on the experience of music for performers and listeners alike. The effect is mesmerizing, with flashes of
brilliance on every page and several full-stop revelations per chapter. A major insight, convincingly documented and
argued, is that Bach was no conservative, but rather the most innovative artist
of his age, transforming old structures and inventing new ones in his
compositions, then relentlessly seeking the newest instruments and the best
musicians to bring them to life. Equally
arresting is Elie's argument that the golden age of Bach is now, with myriad versions of his major
works available on a variety of media and his music constantly performed throughout
the world. Turns out Bach's contemporaries,
who heard his music seriatim in one-off performances at church and in concerts,
scarcely knew him at all.
Roseanne Cash and her band made it
to D.C. for their Valentine's Day concert, but it was a close thing. They had played several dates in the U.K. the
week before, and their return to the U.S. was delayed by a Nor'easter that
dumped a foot of snow and scrambled flight schedules up and down the eastern
seaboard. Their fatigue and perhaps
their stress were evident in a certain rote, pro forma quality to Roseanne's between-songs
jokes and banter, and in the band's refusal to return for an encore despite
thunderous applause. But when they
played, they were gold. The first half
of the show consisted of a song-by-song, in-sequence performance of her new
album, The River and the Thread. The band was spirited yet studio-tight,
and Johnny's daughter was in rare form, looking fitter than she has in years
and with her voice half an octave lower than three decades ago but, if
anything, stronger and more confident, more supple to her will. After intermission, she and the band ran
through a few early hits, plus several songs from The List (including her father's Tennessee Flat Box Top), and a terrific version of Bobby Gentry's Ode to Bobby Joe. The show closed with her great Seven Year Ache, sans the annoying early-80s
synthesizer that marred the original recording.
Absent from the set list, however,
were some of her strongest songs: the elegiac duet September When It Comes, recorded with her father just a few months
before his death, and the great songs of love, lust, and loss (What We Really Want, Seventh Avenue,
Sleeping in Paris et al.) from her mid-career albums Interiors and The Wheel. September When It Comes is among the most
heartbreaking songs ever recorded, and it is perhaps understandable that
Roseanne chose to omit it from a Valentine's show. But What
We Really Want and Sleeping in Paris are
as romantic as they come. Why then the
swerve? I'm just speculating, of course,
but I suspect biography played a role. Interiors was written and recorded as
Roseanne Cash's marriage to the singer/songwriter Rodney Crowell was beginning
to fracture and fail; The Wheel documents
its death throes, as well as the incept of her relationship with John Leventhal,
now her husband and lead guitarist. That
period (late 80s/early 90s) was transitional for Cash in other ways, as she
turned her back on Nashville, country music, and the South, moved to New York
City, bought an apartment in Chelsea, and began recording new music for a new
record company. Over the past decade and
a half, of course, she has walked much of this back, starting with The List, a recording of country
standards suggested by her father. And
now comes The River and the Thread, an
open-armed embrace of her family's southern heritage. Yet, for all that the new album is clearly a
labor of love, marked by impeccable craftsmanship and featuring some fine songs
(Sunken Lands, Modern Blue), it seems
to me to fall a little flat. At times
Cash tries to channel a southernness that she simply no longer possesses, if
she ever did. (To invoke Eliot again, many of the songs lack an objective
correlative, a state of affairs sufficient to account for the emotions she
describes.) When the Master Calls the
Role, a song that moved me to shivers on first listen, now seems to me the
album's most serious misstep. Here Cash was plainly trying to write an
Appalachian story song, a tear-jerking ballad for the ages. But her reach exceeds her grasp: she leans on
shopworn clichés (a newlywed soldier heading off to war and certain death,
leaving behind his heartbroken bride) as well as some forced, awkward rhymes (It's the love of one true-hearted lass/that
made the boy a hero/But a rifle ball and a canon blast/cut him down to zero). Its piety feels insincere, and the end is rushed, with the lyrics bounding
ahead to lay claim to a pathos they haven't earned. Like the album as a whole, the song strikes
me as more aspirational than realized.
As we filed out of packed Lisner Auditorium into the frigid,
flurry-filled night, it occurred to me that what was missing was Cash's
trademark urgency, as well as the above-mentioned triad—love, lust, and
loss—that made her mid-career work so great.
In their stead she has substituted nostalgia, which just won't do. I was reminded of a scene from the film Trainspotting, in which two characters
try in vain to identify a genuinely good rock n' roll record produced by a
musician over 40.
”What
about Bowie? His new album isn't
bad."
"Yeah,
but it's not too bloody good either, is it?"
This, in turn, led me back to Eliot.
Let me disclose the gifts reserved for age
To set a crown upon your
lifetime's effort.
First,
the cold friction of expiring sense
Without
enchantment, offering no promise
But
bitter tastelessness of shadow fruit
As
body and soul begin to fall asunder.
Well. That's certainly one way of looking at
it. On the other hand, in 1781 a
hitherto obscure German professor quietly published his first book, at the age
of 57. The professor was Immanuel Kant;
the book was The Critique of Pure Reason.
Thank God for hope, and spring.